Two world views reconciled
through chaos, but where does climate change fit into all this?
“It is now 180 years since Thomas Carlyle, to some groans, advanced his “great man” theory of history. It is the exceptional human who determines the course of events, he said, and not the impersonal trends of economics, ideas and technology.” With these words, Janan Ganesh, in last week’s Financial Times[1], contrasted these two world views without coming down firmly on one side or the other. The question has revived because of the way we look at the great, or not so great, men or women in our history, not least in the role of commemorative statuary and how far we should re-interpret our own past.
“It is now 180 years since Thomas Carlyle, to some groans, advanced his “great man” theory of history. It is the exceptional human who determines the course of events, he said, and not the impersonal trends of economics, ideas and technology.” With these words, Janan Ganesh, in last week’s Financial Times[1], contrasted these two world views without coming down firmly on one side or the other. The question has revived because of the way we look at the great, or not so great, men or women in our history, not least in the role of commemorative statuary and how far we should re-interpret our own past.
There is, however, another way
of looking at the great man theory. It is that human affairs are truly chaotic[2] in the mathematical sense
of the term, which is in no sense the same as random or completely
unpredictable, or without logic or direction. Chaotic means that small
differences in the boundary conditions, such as a handful of votes in an
election, or a particular individual, can, though only at certain junctures
and with the right opportunities[3], massively alter the future,
for better or for worse. But that in no way diminishes the importance of the
"impersonal trends" or the realities of geography, economics,
technology or the Marxist “class struggle”.[4]
The famous (and widely
misinterpreted) butterfly effect is, of course, not confined to great men or
women.[5] One plausible story
ascribes the UK’s 2016 Brexit vote to a 2013 bar-room brawl in the House of
Commons, leading through a convoluted route to a Falkirk bye-election, changes
in Labour party rules, and the election of Jeremy Corbyn as party leader. The
Corbyn leadership election was in itself a demonstration of accidental and unintended
consequences, and there are plenty of credible arguments that his ambivalence contributed
massively to the unfolding Brexit debacle.
Ganesh cites Napoleon as an
example and asks whether anyone else could or would have restored order in
France after the chaos of the revolution. I have no doubt someone would eventually
have succeeded. But the question is a good one. Suppose France had had a Lenin
rather than a Napoleon, for example, or Russia had had a Napoleon after its own
revolution. The outcomes might have been better or worse in either case, though
we shall never know.
Ganesh also defends Mrs
Thatcher as the saviour of the UK economy at the end of the 1970s. Personally I
am more inclined to blame her for the de-industrialisation of Britain, the
financial deregulation that led us eventually to the 2008 financial crisis, and
the sell-off of social housing that
underpins a number of today’s most intractable social and welfare issues. More
important to the “recovery” of the UK economy was North Sea oil, adding
percentage points to GDP year on year, though that too now looks quite small in
the grand scheme of things.
In terms of commemoration I'm
more inclined to assign importance to the individuals in science who have
totally transformed our world (quantum theory, electronics, DNA etc), although
even there it has usually been true that others were already treading the same
path (Darwin and Wallace for example) and we would have got there anyway. A
statue or sculpture that could capture the reality of Schrodinger’s cat really
would be worth keeping.
Of course, the biggest impersonal
trend now confronting humanity is the rapidly approaching crisis of climate
change. That has its own critical limits to particular parameters, or “tipping
points”[6]. The combination of these,
which have their own analogues in chaos theory, with the entrusting of the
world’s largest energy economies to individual authoritarian leaders such as Trump,
Bolsonaro or Xi Jinping, is potentially a fine example of chaos in human
behaviour interacting with the inexorable consequences of the laws of physics.
[1]
FT, 12th June 2020
[2] An
earlier explanation of chaos theory, and what it actually means can be found in
an earlier posting: CHAOS AND CLIMATE. And a physical
illustration at https://www.math24.net/double-pendulum/
[3] But
for the Civil War Ulysses S Grant would have remained as an undistinguished
ex-Army officer working in his father's leather goods business.
[4]
AJP Taylor, in his history of the First World War, gets part way towards this
point, arguing that we can distinguish between the general causes of war, eg
national rivalries, and the specific provoking incident, an assassination. His
analogy is that widespread use of motor cars
[5] https://www.scotsman.com/news/opinion/columnists/grangemouth-how-downfall-began-bar-room-brawl-1557020
[6]
The existence of these is sometimes disputed by sceptics who have failed to
grasp the science. Climate science suggests there may be several, but the most
intuitively obvious relate to the fact that ice melts at a particular
temperature. One tipping point in consequence is the polar temperature at which
polar ice starts to melt. This effect commits both to eventual sea level rise
and the accelerant effect of reduced ice cover which reduces reflection of the
sun’s rays at the pole.